Many women who are familiar with the life and ministry of Christ will often type themselves as one of two women: as either a "Mary" or a "Martha." These two women, sisters of Lazarus, were dear friends of Jesus and are mentioned several times in the Gospel for their friendship and support of Jesus' ministry. Mary is revered in Christian circles for being the sister who sat at Jesus' feet and anointed him with precious perfume. Martha, on the other hand, has been a bit maligned, I believe, for being the sister whom Jesus gently admonished for criticizing Mary for not helping her in the kitchen. I've been thinking quite a bit about Martha lately, and I think she's gotten a bad rap.
You see, I know quite a few wonderful women, and a handful of you are reading this right now, and if I put you on the spot and asked, I am sure you would all say that you are a "Martha." You'd generously display your faults of various Type A kinds, like being a control freak, a task oriented duty bound self-proclaimed martyr, and you would immediately apologize for these things. You sweet girl. You have no idea how much you are loved.
Through all the craziness of the past year, I have come to love and cling to a fantastic story in the book of John, chapter 11. It is the account of Jesus raising Lazarus from the dead. I first came to love the story because, more than once over the course of the last year, I observed things or people proverbially dying in front of me, and I needed desperately to cling to the One who could bring dead things back to life. My love for Jesus has grown just by reading and re-reading this story: He is so purposeful, mysterious, direct, loving, and powerful in this story. But I also came to love Martha. Here's why.
Jesus is walking down the road toward Lazarus' home in Bethany; Lazarus has been dead now for four days. Martha gets word that Jesus is coming, and she goes to meet him, though Mary stays behind. Martha is such a DOER. I love it! She knows He is on His way, but she can't wait. She must go and meet Him on the road. Martha pursued Christ, even as He was coming to her.
When she sees Him, she greets Him by saying, "Lord, if only you had been here, my brother would not have died. But even now I know that God will give you whatever you ask." This statement kills me every time I read it. It is dripping with the complex emotions of her circumstances. She knows Jesus is the Son of God, and she knows that He could have healed her beloved brother. She has absolutely no idea why He didn't; He healed complete strangers, for crying out loud. But Lazarus was His friend! And even more personally, Martha was His friend. Where the heck had He been?! "But even now ..." she says, and this always makes my heart beat, "even now I know that God will give you whatever you ask." Ugh. What gut wrenching hope against hope that statement was. It's an amazing statement of faith. Notice, too, that it isn't really a request. Martha has a hard time asking for what she really wants or longs for. It is difficult for her to address her own needs.
Jesus told her, "Your brother will rise again." "Yes," Martha said, "he will rise when everyone else rises on the third day." See, ya gotta love a girl who starts spouting theology with the Messiah in the middle of a crisis.
Jesus told her, "I am the resurrection and the life. Anyone who believes in me will live, even after dying ... Do you believe this, Martha?" "Yes, Lord," she told him. "I have always believed ..." Martha's dependability, her unswerving sense of direction, her steadfastness come in real handy at times like this. Because sometimes, too many times for us, Jesus arrives 4 days too late. When He does, what's a girl to do? What are any of us to do? Especially when we are doers. We want to do something to make things right. We want to read books and check things off of our Holy Character To Do List and participate in outreach committees and all in the name of making ourselves right. I wonder if that's why Martha insisted on doing so much in the first place. Was she trying to measure up? And yet, Jesus was the one who invited her to take a load off. And even in the midst of her trying and striving and doing, even while she tended to her dying brother and no doubt prepared his dead body for burial, she always believed. She always believed. Martha's faith brought glory to God; it was as great a thing as what was to come.
Later, at the door of Lazarus' tomb, Jesus declared that the stone be rolled away. Martha says, and this is hilarious, "Lord, he has been dead for four days. The smell will be terrible." Uh, Jesus, I don't know if you want to do that. Have you ever smelled a decomposing body? I LOVE MARTHA! Pragmatic to the end! The details are verrrrry important to this woman. She really can't help herself. I have to imagine that Jesus appreciated her idiosyncrasies as much as I do and that He kinda smiled when He said, "Didn't I tell you that you would see God's glory if you believe?"
His response to her is so important to me. He reminds her, but He is patient with her. He doesn't say she'll see it if she keeps her mouth shut, or keeps cooking fabulous meals, or keeps the floor mopped, or submits to her husband. He only asks her if she believes that He is who He says He is and that He can do what He says He will do, both for her and for who she loves. That's all He asks.
And then Jesus spoke, and a dead man walked out of a tomb.
The story stops here. No eyewitness news accounts after the scene is over are reported. How these events affected this headstrong woman are almost lost to history. I have a couple of theories though. I'll bet she cried. I'm sure she shed a few tears to hug her brother again, but when the day was done, and she was in her bed alone, I'll bet Martha cried that deep cry that comes from the bottom of the soul. Because that day, Martha saw Jesus be who He really was, and she didn't do anything. She was powerless but Jesus did everything she couldn't do herself, and I'll bet that was the day she finally knew who she was. She was loved.
In the next chapter, John 12, Jesus is back at their house having dinner with Lazarus, "the man he had raised from the dead." Martha served.
I love Martha. She's a real character. She cracks me up. She irritates me sometimes, and she is a little disappointing at times. She is real. She is a salt of the earth kind of gal, the kind that makes the world turn. I love her. I have realized that I have alot of Marthas in my life. My new friends on Thursday nights, my old friends from college. My best friend from high school. My best friend from church. My best friend from college. There is even one among us whose patron saint is Saint Martha. I believe I'm being represented by one in court. I am surrounded by Marthas! It's nothing to work your way out of. Jesus loved Martha. He just didn't want her to think that her doing would do Him - or her - much eternal good. He simply asked her to believe. And she did, and it changed her life and all those around her.
This issue of "doing" vs. "being" is going to come up again, but for now, if you commented on my "mad as hell" post, I responded in the comments section, so check it out.
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3 comments:
That was wonderful...thank you for that. You've caused me to reconsider and re-study Martha...
It seems to me that the events described in Luke 10 ("Martha, Martha, you are worried and upset about many things...") could have occurred chronologically before the events in John 11 (Lazarus' death and resurrection). This seems likely mainly because Luke says "...a woman named Martha opened her home to them" whereas in John there's no such introduction. Right off the bat John says "Jesus loved Martha and her sister and Lazarus."
This seems important to me because I perceive a difference in Martha with the passage of time. In Luke she's famously shrewish; she not only climbs Mary's case, but she blames Jesus for Mary's laziness! ("Don't you care that my sister has left me to do the work by myself?") I love the chutzpah of this woman. She opened her home to a famous Rabbi, then proceeded to boss him around! ("Tell her to help me!") HA!
In John though, something is different about Martha. Her strong spirit is still present; after 4 days of mourning with a house full of out-of-town guests and a basket-case sister, Martha is the first to get word that Jesus is coming. This means she had her radar out...she was holding it together through her grief, keeping things running, a part of her mind eagerly waiting for word about Jesus. Think of the mental battle she'd fought in that 4 day span. Her beloved brother died and she'd been plunged into the noisy, crowded cacophany of Jewish mourning customs. Mary, so emotional and impulsive, was probably so deep in her grief that she was unable to offer Martha any sort of support. Every stimulus around Martha said "Grieve! He's gone!" But for four days...FOUR DAYS of this, Martha focused on the Lord, willing herself to believe that there could still be hope. I'm astonished by that. That sort of faith is an act of intense willpower and strength.
In the next scene, Martha shows her fortitude again. She re-enters the house, pulls Mary aside, and tells her privately that Jesus is asking for her. Mary bolts from the house and the crowd follows her. Again it's apparent that in all the emotional drama, Martha was thinking clearly. She knew that Jesus didn't want to be met by a mob of mourners. She could see the grief welling up in his eyes...Mary's tattered arrival is the last straw that pushes him over into tears. Martha knew that would probably happen, and she did what she could to give him some space and some privacy. Martha takes care of things.
In this passage Martha seems so different from her ill-tempered version in Luke. None of her sass or strength is gone, but she's more mature...she's learned to channel and to harness her personality. Now an indomitable faith accompanies her hardheaded will. She clung to a hopeless belief for 4 days!
Unlike Mary (who anointed Jesus and basked in his presence), Martha still isn't one to jump headfirst into the emotions of the moment. Even as her Savior and friend wept for sorrow at her brother's tomb, her mind was on practicalities. ("...by this time there is a bad odor.") That's all right. As Kathleen said; Jesus didn't get impatient with Martha for that. He once again asked her to believe...his constant refrain for her.
I think belief can be of a Mary or a Martha variety. Mary believed because her heart knew nothing else but her love and devotion for Jesus. Her emotions compelled her. Martha's devotion was quieter and more measured, more an act of will and of premeditated confession. Jesus kept asking her "do you believe", and Martha kept saying "yes Lord, I believe". That may be key for us Marthas. We may not experience that rapturous emotions that lend inevitability to faith. Our hearts are tuned to tasks and responsibilities, so for us faith may become an act of will. In Martha's case, that didn't cheapen her faith. Jesus loved her regardless. Thank the Lord for meeting us where we're at.
Amen and Amen - thank you for the encouragement! You are loved
Mary, Martha's sister, does seem to be portrayed in contrast to Martha, but I don't know that she is so over emotional and impulsive. Rather, her contrast is in her contemplative devotion to Jesus. She is always found at His feet, whether listening to Him or serving Him. She knew His very heart. Could it be that Jesus wept with Mary because of her special connection to His heart?
This must be why He told Martha that Mary was doing "the better thing." It is good to serve and work and do things, but it is far better to sit at the Lord's feet and listen and love Him.
I think Martha gets a bad rap, but I also think our subculture is breeding a generation of Marthas while criticizing the prototype. I want to shed light on Martha's growth so that we don't get mired in an endless list of things we need to do better. I also want to continue by exploring "the better thing." Stick with me; I'm going to need your help!
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